Tremendous Truth Love
This experimental video is made from partial/impartial paraphasia to
reconstruct word groupings which then suggest tools, techniques, method to use, props, materials, intuiting, interpretation, attitudes, conceptualization, personal advice, predictions, images, pidgin, sound variables, duration and visual aesthetics. Words used were subtracted from the magnificent light words and design philosophy of Peter Tang, my studio list, manifesto and aviation guide.
The new groupings, in two sets, are as follows:-
Recently environmentally one harnessing creative <---------->
reinvigorate personal scientific tools - butterballs methods sweet
creative how Eastern every mysteries cough ***** relative point
all drawn dreams next twisting spanning retribution difficult
beauty screens bonds da da – luminous back focus - experience ears
debut tentatively you concept appreciation expand
mountain affordable changing possibilities
unbuttoning holistic sleep systems
Hyperbaton relevant relative
interpret figure unexpected Radiant toes print
magnetic Gleipnir - tuism drag dance fill airflow supple pose
radiant pitch flow increment monism capture
stochastic feathering stick - wait incidence
essence line record pareidolia - tellurian control powder
parturient hush
save wing place energetic intermediary
watch automatic duration
Tremendous Truth Love
This title is a result of the combined divergence of two short texts.
One is a Buddhist teaching on the meaning of “Going for Refuge” and
the other is a brief explanation of Christian Faith, Hope and Mission
from a pamphlet handout.
“Dada Johann Fuchsgang Goethe. Dada Stendhal. Dada Dalai Lama, Buddha, Bible, and Nietzsche. Dada m'dada. Dada mhm dada da. It's a question of connections, and of loosening them up a bit to start with.” (Ball, H., 1916)
“The hard part is, first, to become aware of our own conceptual spaces, and, second, to see how to transform mental structures that we are accustomed to taking for granted.” (Sharples, 1999)
“The mind is the source of all experience, and by changing the direction of the mind, we can change the quality of everything we experience.” (Mingyur, 2007)
“The idea of explaining to an animal conveys a sense of the secrecy of the world and of the existence that appeals to the imagination……..even a dead animal preserves more powers of intuition than some human beings with their stubborn rationality.”
(Beuys, 1965)